“A Call for Repentance”
On October 19th, an Israeli air attack hit the compound of the Greek Orthodox Saint Porphyrius Church in Gaza City, the oldest church in Gaza. This is the church that was housing displaced people, both Muslim and Christians in Gaza. In 2014, during the war on Gaza, this church was a safe haven for more than 2,000 people. As of today, several Palestinian families have been completely wiped out, including children, and many many more injured. I was watching the news last night as they pulled an elderly woman alive from the rubble.
At some point in all of this, we have to stop and ask ourselves if our religious belief systems exist to bring love and healing to the world, or if our theology is for killing, tearing down, and oppressing.
Sometimes Western Christians are surprised to visit the Holy Land and find there are Christians living here. I’ve never understood that, I mean after all isn’t this the birthplace of Jesus? Have we in the Western church become so inward focused---have we focused so much on trying to interpret Revelation, that we have neglected to see humanity and how those interpretations oppress an entire people group? Often when Palestinian pastors are invited to the US to speak at churches, they later end up getting canceled or censored. More often than not, simply because they are Palestinian.
I once had the privilege of hearing Reverend Frank Chikane, pastor in South Africa who was part of resolving the apartheid system in South Africa, speak. Several years ago, Israel invited him to visit and assess the situation. After a long investigation, Reverend Chikane concluded the situation in Palestine, the inhumanity, brutality, and segregation were more severe in Palestine than in the South African apartheid. He noted, the situation only began to change in South Africa when the church began advocating, declaring apartheid a sin, and praying for an end.
Yesterday after the attacks in Gaza, Palestinian Christian institutions and grassroot movements came together and wrote a strongly worded letter in collaboration. They are calling for repentance from Western Christians, pastors, and churches who have taken such a pro-Israel stance and therefore neglected to hear the voices of those living in the land.
People often ask me what I think should be done to fix the situation in Palestine/Israel? I am not a politician, but what I do know and have experience in, is the evangelical church of America. What if the church in America really did repent to their brothers and sisters in Palestine and changed their stance? If there is one thing we learned from the Trump years, the Evangelical church in America is a force to be reckoned with it. What if Christians and churches repented of supporting a secular government financially, politically, publicly and instead started putting their efforts to work towards love, justice, and peace? What if pastors who know the truth of what is happening in Palestine, but are afraid to speak about it, started calling out the injustices and start working for a just peace for all the people living in the land?
What would Jesus do?
Hear the cries of the Palestinians in this letter and if you feel inclined you can sign the petition from this link:
A Call for Repentance: An Open Letter from Palestinian Christians to Western Church Leaders and Theologians
“Learn to do right; seek justice; defend the oppressed” (Isa 1:17).
We, at the undersigned Palestinian Christian institutions and grassroots movements, grieve and lament the renewed cycle of violence in our land. As we were about to publish this open letter, some of us lost dear friends and family members in the atrocious Israeli bombardment of innocent civilians on October 19, 2023, Christians included, who were taking refuge in the historical Greek Orthodox Church of Saint Porphyrius in Gaza. Words fail to express our shock and horror with regard to the on-going war in our land. We deeply mourn the death and suffering of all people because it is our firm conviction that all humans are made in God’s image. We are also profoundly troubled when the name of God is invoked to promote violence and religious national ideologies.
Further, we watch with horror the way many western Christians are offering unwavering support to Israel’s war against the people of Palestine. While we recognize the numerous voices that have spoken and continue to speak for the cause of truth and justice in our land, we write to challenge western theologians and church leaders who have voiced uncritical support for Israel and to call them to repent and change. Sadly, the actions and double standards of some Christian leaders have gravely hurt their Christian witness and have severely distorted their moral judgment with regards to the situation in our land.
We come alongside fellow Christians in condemning all attacks on civilians, especially defenseless families and children. Yet, we are disturbed by the silence of many church leaders and theologians when it is Palestinian civilians who are killed. We are also horrified by the refusal of some western Christians to condemn the ongoing Israeli occupation of Palestine, and, in some instances, their justification of and support for the occupation. Fur0ther, we are appalled by how some Christians have legitimized Israel’s ongoing indiscriminate attacks on Gaza, which have, so far, claimed the lives of more than 3,700 Palestinians, the majority of whom are women and children. These attacks have resulted in the wholesale destruction of entire neighborhoods and the forced displacement of over one million Palestinians. The Israeli military has utilized tactics that target civilians such as the use of white phosphorus, the cutting off of water, fuel, and electricity, and the bombardment of schools, hospitals, and places of worship—including the heinous massacre at Al-Ahli Anglican-Baptist Hospital and the bombardment of the Greek Orthodox Church of Saint Porphyrius which wiped out entire Palestinian Christian families.
Moreover, we categorically reject the myopic and distorted Christian responses that ignore the wider context and the root causes of this war: Israel’s systemic oppression of the Palestinians over the last 75 years since the Nakba, the ongoing ethnic cleansing of Palestine, and the oppressive and racist military occupation that constitutes the crime of apartheid. This is precisely the horrific context of oppression that many western Christian theologians and leaders have persistently ignored, and even worse, have occasionally legitimized using a wide range of Zionist theologies and interpretations. Moreover, Israel’s cruel blockade of Gaza for the last 17 years has turned the 365-square-kilometer Strip into an open-air prison for more than two million Palestinians—70% of whom belong to families displaced during the Nakba—who are denied their basic human rights. The brutal and hopeless living conditions in Gaza under Israel’s iron fist have regrettably emboldened extreme voices of some Palestinian groups to resort to militancy and violence as a response to oppression and despair. Sadly, Palestinian non-violent resistance, which we remain wholeheartedly committed to, is met with rejection, with some western Christian leaders even prohibiting the discussion of Israeli apartheid as reported by Human Rights Watch, Amnesty International, and B’Tselem, and as long asserted by both Palestinians and South Africans.
Time and again, we are reminded that western attitudes towards Palestine-Israel suffer from a glaring double standard that humanizes Israeli Jews while insisting on dehumanizing Palestinians and whitewashing their suffering. This is evident in general attitudes towards the recent Israeli attack on the Gaza Strip that killed thousands of Palestinians, the apathy towards the murder of the Palestinian-American Christian journalist Shireen Abu Akleh in 2022, and the killing of more than 300 Palestinians including 38 children in the West Bank this year before this recent escalation.
It seems to us that this double standard reflects an entrenched colonial discourse that has weaponized the Bible to justify the ethnic cleansing of indigenous peoples in the Americas, Oceania, and elsewhere, the slavery of Africans and the transatlantic slave trade, and decades of apartheid in South Africa. Colonial theologies are not passé; they continue in wide-ranging Zionist theologies and interpretations that have legitimized the ethnic cleansing of Palestine and the vilification and dehumanization of Palestinians—Christians included—living under systemic settler-colonial apartheid. Further, we are aware of the western Christian legacy of Just War Theory that was used to justify dropping atomic bombs over innocent civilians in Japan during World War II, the destruction of Iraq and the decimation of its Christian population during the latest American war on Iraq, as well as the unwavering and uncritical support for Israel against the Palestinians in the name of moral-supremacy and “self-defense.” Regrettably, many western Christians across wide denominational and theological spectra adopt Zionist theologies and interpretations that justify war, making them complicit in Israel’s violence and oppression. Some are also complicit in the rise of the anti-Palestinian hate speech, which we are witnessing in numerous western countries and media outlets today.
Although many Christians in the West do not have a problem with the theological legitimization of war, the vast majority of Palestinian Christians do not condone violence—not even by the powerless and occupied. Instead, Palestinian Christians are fully committed to the way of Jesus in creative nonviolent resistance (Kairos Palestine, §4.2.3), which uses “the logic of love and draw[s] on all energies to make peace” (§4.2.5). Crucially, we reject all theologies and interpretations that legitimize the wars of the powerful. We strongly urge western Christians to come alongside us in this. We also remind ourselves and fellow Christians that God is the God of the downtrodden and the oppressed, and that Jesus rebuked the powerful and lifted up the marginalized. This is at the heart of God’s conception of justice. Therefore, we are deeply troubled by the failure of some western Christian leaders and theologians to acknowledge the biblical tradition of justice and mercy, as first proclaimed by Moses (Deut 10:18; 16:18–20; 32:4) and the prophets (Isa 1:17; 61:8; Mic 2:1–3, 6:8; Amos 5:10–24), and as exemplified and embodied in Christ (Matt 25:34–46; Luke 1:51–53; 4:16–21).
Finally, and we say it with a broken heart, we hold western church leaders and theologians who rally behind Israel’s wars accountable for their theological and political complicity in the Israeli crimes against the Palestinians, which have been committed over the last 75 years. We call upon them to reexamine their positions and to change their direction, remembering that God “will judge the world in justice” (Acts 17:31). We also remind ourselves and our Palestinian people that our sumud (“steadfastness”) is anchored in our just cause and our historical rootedness in this land. As Palestinian Christians, we also continue to find our courage and consolation in the God who dwells with those of a contrite and humble spirit (Isa 57:15). We find courage in the solidarity we receive from the crucified Christ, and we find hope in the empty tomb. We are also encouraged and empowered by the costly solidarity and support of many churches and grassroots faith movements around the world, challenging the dominance of ideologies of power and supremacy. We refuse to give in, even when our siblings abandon us. We are steadfast in our hope, resilient in our witness, and continue to be committed to the Gospel of faith, hope, and love, in the face of tyranny and darkness. “In the absence of all hope, we cry out our cry of hope. We believe in God, good and just. We believe that God’s goodness will finally triumph over the evil of hate and of death that still persist in our land. We will see here ‘a new land’ and ‘a new human being’, capable of rising up in the spirit to love each one of his or her brothers and sisters” (Kairos Palestine, §10).
Your Kingdom come!
Signed Organizations and Institutions
Kairos Palestine
Christ at the Checkpoint
Bethlehem Bible College
Sabeel Ecumenical Center for Liberation Theology
Dar al-Kalima University
Al-Liqa Center for Religious, Heritage and Cultural Studies in the Holy Land
The East Jerusalem YMCA
The YWCA of Palestine
Arab Orthodox Society, Jerusalem
Arab Orthodox Club, Jerusalem
The Department of Service to Palestinian Refugees of the Middle East Council of Churches
Arab Education Institute Pax Christi, Bethlehem
